We’re at the end of another study. It’s time to wrap it up
and apply what we’ve learned. We’ve seen that God had specific requirements for
His people’s worship prior to Christ’s atoning death on the cross. We know that
His once for all death made animal sacrifices unnecessary. But does God have
specific requirements for our worship today in 2012 and beyond?
First we will look at a story of a Samaritan woman. A little
background on the Samaritans might bring this passage to life. It will also
give you new insight into the parable of the Good Samaritan.
Samaritans were Jews! Yep, they were descendants of Esau who made themselves into pariahs when
they intermarried with their Assyrian captors in 722 B.C. These particular Jews
– the Samaritans – were left behind during the captivity because they weren’t
considered valuable enough to be spoils of war. They were considered
half-breeds. Because of their lineage, they were shunned by “real” Jews and
ended up setting up their own temple on Mount Gerizim.
Jesus broke with tradition on this day. He could have – and probably
“should” have – taken a route that avoided Samaria, but He didn’t. He walked
right in to a place where “real” religious people wouldn’t go and found a way
to touch the heart of one considered untouchable.
A woman from Samaria came to draw
water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy
food.) 9 The Samaritan woman said to
him, “How is it that you, a Jew, ask for
a drink from me, a woman of Samaria?” (For Jews have no dealings with
Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to
you, ‘Give me a drink,’ you would
have asked him, and he would have given you living water.” 11 The woman said to him, “Sir,
you have nothing to draw water with,
and the well is deep. Where do you get that living water? 12
Are you greater than our father Jacob? He gave us the well and drank from it
himself, as did his sons and his livestock.” 13 Jesus
said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water
that I will give him will never be thirsty
again. The water
that I will give him will become in him a spring
of water welling up to eternal
life.” 15 The woman said to him, “Sir,
give me this water, so that I will
not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and
come here.” 17 The woman answered him, “I
have no husband.” Jesus said to her, “You are right in
saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is
not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a
prophet. 20 Our fathers worshiped on this mountain, but you say
that in Jerusalem is the place where people ought to worship.” 21 Jesus
said to her, “Woman, believe me, the hour is coming when neither
on this mountain nor in Jerusalem will you worship
the Father. 22 You worship what you do not know; we worship what we
know, for salvation is from the Jews. 23 But the hour is coming, and is
now here, when the true worshipers will worship
the Father in spirit and truth, for the Father is
seeking such people to worship him.
24 God is
spirit, and those who worship him
must worship in spirit and truth.”
25 The woman said to him, “I know
that Messiah is coming (he who is called Christ). When he comes, he will tell
us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that
he was talking with a woman, but no one said, “What do you seek?” or, “Why are
you talking with her?” 28 So
the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can
this be the Christ?” John 4:7-29 (ESV)
The Samaritan woman, who was at the well later in the day
than most woman, was shunned by her peers for her promiscuity. She had to draw
water alone. Jesus met her at the well and changed her life forever.
At the beginning of the conversation, the woman was focused
on getting “free” water – relieving the burden of going to the well. She
wondered whether Jesus was trying to tell her that he was greater than the
patriarchs and was probably hoping for some magicial trick that would make her
life easier. Instead, Jesus confronts her sin gently and tells her things that
He could not have known.
Her response was to talk about physical worship – the “proper”
place to worship was Jerusalem, of course. She missed the point of worship
(proskuneo) – to show obedience, honor, reverence to God, to fall on her knees
and prostrate herself on the ground before the Living Water.
Jesus knew what was soon to come. He would voluntarily die
for our sins; the veil in the Temple would be torn top to bottom; there would
be a new way to enter into the holy place and worship God. He also knew that
the temple would be destroyed in 70 A.D. He was telling the woman that there
would be a new kind of worship.
What do you think Jesus meant in verse 23-24?
Were the Samaritans worshiping in truth? They accepted the
Torah alone as God’s word (the first five books of the Bible). The Jews
accepted what we know as the Old Testament as God’s word. The Jews worshiped in
the Jerusalem temple; the Samaritans worshiped at Mount Gerizim. Who was closer
to worshiping in truth? We know that neither group truly got it right because
we hear Jesus talk about proper worship and we see Him overturning tables in
the temple. I think both groups were worshiping with head knowledge and neither
group worshiped from the heart.
Do you worship from the head or the heart? When you attend
church on Sunday, are you fully engaged? Do you stand (if able) and sing along
during worship time, or after the “meet and greet” portion of the service, do
you continue to talk through the entire next song or whatever
happens in your service, looking to your friends’ conversation rather than
getting into the spirit of worship? And if you do look for other people to talk to, are you aware of what they are
doing when you greet them? If they are worshiping or singing or praying, do you
interrupt them?
What’s your level of involvement in worship? Do you think of
what Jesus has done for you? Do you understand how He brought down the
separating wall between you and the holy God? What do you choose to DO with
worship?
What do you think it means to worship God in spirit and in truth?
I’d love to hear from you!
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